My
purpose is to highlight the reactionary sentiment that dominated American Anti-Communist
propaganda during the 1950's. By analyzing four posters, and emphasizing
the role of minorities in each, I will prove that the Red Scare was only partly
concerned with the spread of a repressive ideology throughout Europe and Asia:
in large part, it was also a mechanism of perpetuating social imparity within
the US. In this light, I will also undertake an exposé of the collective psyche
at this time, which presents itself as a classic example of the phenomenon of
psychic projection, insofar as it is evident that America projected its shadow
(its own oppressiveness) onto the Soviet government. Consequently, I wish for
my audience to gain a critical perspective on US culture and politics. This
way, they will be able to assume a more active, thoughtful role in the
political process.
My
audience consists of young voters in high school or college, whose political
opinions have still not ossified, and who have at least some background in
United States history. They may be those who are apathetic, or they could be
blindly patriotic. In either case, I will motivate them to reconsider their
views. By emphasizing the social consequences of something even so remote to
them as Soviet expansion during the mid-twentieth century, I will evince the
urgency of their political participation. I shall also make clear that pride in
one’s country is not necessarily pernicious, but that jingoism is. Democracy
depends on an informed, decisive electorate.
The
context is approximately half a century removed from the posters’ inception. It is likely that the audience may only have a
limited understanding of the Red Scare, of which only their grandparents probably
have any immediate recollection. It will be necessary, then, that I provide a
brief historical account. In addition, I realize that I am writing in a time
characterized by some as one of increasing political polarization. This could
have an undue influence on the audience’s reception of my piece, as their
perception of what they believe to be my ideology will determine whether they
thoughtfully consider my argument. I
may have to address this issue, or at least make clear my intentions (which are
partly to demonstrate that governments, just like people, are imperfect, and
possess a “shadow” side).
As
always, I would like to establish an authoritative ethos with my audience. I
shall try to find reliable sources to corroborate my claims (much of what I
know about US History I learned last year in my AP US History Course;
unfortunately, I no longer have access to the textbook).
Though
I often consider myself as apolitical, I may employ a patriotic pathos. I will
make an appeal to nationalist sentiment by asserting that a true nationalist
who is concerned about the integrity of American government would not blindly
believe in its absolute goodness. Rather, they would view representative
democracy as the best possible form of government that nevertheless depends on
a plurality of interests (to obviate the oppression of a minority by a
majority, or vice versa) and a system of checks and balances.
Nonetheless,
logos will be the most prominent appeal in my paper. I will focus on the
posters’ visual composition (which includes typeface, vectors of attention,
saturation, and hue), text (the meaning of the text and its use of ethos,
pathos, logos) and the interface between text and image, as well as intertextuality
(the way that all three posters interact to manifest a paternalistic attitude
towards minorities). I will moreover present an alternative point of view that
suggests that at least one of the US government’s presumptions concerning
Stalin’s regime were unfounded; ergo, the Red Scare was, to some extent, a
disproportionate and even a mendacious response to Soviet expansion.
In
the posters themselves, I shall discuss pathos, ethos, and logos: how they use
garish colors, sans serif typefaces, and peremptory statements to capture
attention and evoke fear (pathos); how they make ethos a matter of patriotism
by ways of a dichotomy (“us vs. them”), accentuated in their contrasting
depictions of each party and jingoistic declarations; how they utilize a
downward vector of attention to imply social entropy; and the logical fallacies
present in the text (such as hasty conclusion) (logos).
The selection of posters was based on their implicit views of minorities (as weak, inferior, easily corruptible, naïve, innocent).
The
medium is a formal academic paper written in MLA format that will include three
photographs (reproductions of the posters).
Concerning
arrangement—I will first present the posters whose central figure is a woman,
and then juxtapose these with a third poster that, prima facie, does not appear to be related (an African American
appears who does not seem to be an important character, but still reinforces
the leitmotif of the first two posters). I am still considering what I shall
use for the fourth image. One poster I am considering employs an image of a
young girl to demonstrate the US government’s pure intentions in giving aid to
European countries during the Soviet blockade. In retrospect, I would present
this image first in order to establish a contrast with the nefarious purposes
apparent in the other three posters.
To
test my composition, I shall participate in peer review in class. I may also
have one or more of my current or former instructors review it.
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